[vc_row][vc_column][ult_animation_block animation=”bounceIn” animation_duration=”3″ animation_delay=”0″ animation_iteration_count=”1″][ultimate_spacer height=”50″ height_on_tabs=”30″ height_on_mob=”20″][ultimate_heading main_heading=”ABOUT US” heading_tag=”h5″ main_heading_style=”font-weight:bold;”][/ultimate_heading][ultimate_heading main_heading=”Taha al-Alwani Academy of Qoranic studies” spacer=”line_only” spacer_position=”middle” line_height=”3″ line_color=”#929292″ main_heading_style=”font-weight:bold;” line_width=”100″][/ultimate_heading][/ult_animation_block][/vc_column][/vc_row][vc_row][vc_column width=”2/3″][vc_tta_tabs][vc_tta_section title=”MESSAGE” tab_id=”1474767119900-53cf6994-a7e6″][vc_column_text]Rooting cosmic vision Quranic methodology and knowledge to provide the Koran Qur’an to mankind as a vital source absolute and eternal divine wisdom of the concept of human leads humanity towards the unity of the Creator and the integrity of creation and the unity of human knowledge.[/vc_column_text][/vc_tta_section][vc_tta_section title=”VISION” tab_id=”1474767120087-e848e57a-53a8″][vc_column_text](External): contributing to the re-formation and community building and leading according to the Quranic vision cognitive rules.
(Internal): Be (academic), a leading center for research into the theory and application of vision Quranic knowledge.[/vc_column_text][/vc_tta_section][vc_tta_section title=”GENERAL ACADEMY GOALS” tab_id=”1474767226258-94f13653-8a3c”][vc_column_text]1) Review based on a source of Quran and Sunnah in the light of the Qur’an systematic knowledge of the Islamic heritage.
2) reconstruction of the concepts in the context of a cosmic vision of the Qur’an.
3) the study of contemporary society issues with modern social science and science building architecture from the Koran systematic knowledge and systematic application in the era of prophecy.[/vc_column_text][/vc_tta_section][/vc_tta_tabs][/vc_column][vc_column width=”1/3″][vc_single_image image=”675″ img_size=”medium” css_animation=”left-to-right”][/vc_column][/vc_row][vc_row][vc_column][ultimate_spacer height=”30″][vc_separator color=”white” el_class=”shadow-separator”][ultimate_heading main_heading=”GRANTED AS FOUNDERS SEE” spacer=”line_only” spacer_position=”bottom” line_height=”3″ line_color=”#959595″ line_width=”100″][/ultimate_heading][vc_row_inner][vc_column_inner width=”1/2″][vc_column_text]• Features methodological knowledge of Quranic began exclusive speech eclectic global discourse in the context of the experience of the download era and a global speech format open to all mankind.
• The physical civilizations with postmodernism has reached a final referrals philosophical impasse, not a way out of them only in the context of the re-employment of Social Sciences, the resultant within Nazim and cybernetic approach Koranic Connie teleological in the presence and movement. This trend is not a result of the dominance of theological sources of philosophical speculation to this science, but out of the dilemma of postmodernism and the status of tampering and nihilism reached by contemporary material civilization and throw the Koran in depth knowledge systematic human civilization crisis.
Valastvadh of the products and culture of contemporary civilization inevitable, but the officer, a cognitive Koran systematic knowledge.
• systematic rationing of thought, and without this rationing turns thought into meditations are dangerous and selectivity may be feasible at some point but lacking methodological officer to avoid misrepresentation and that is not the approach of the attributes.
• methodology Quranic knowledge is the source box at right for the Bill and re-understand the origins of the provisions.
• the advent of Islam to the whole appearance of religion curriculum and not necessarily the emergence of the Bill only in the framework of faith Tendency.
• dialectical relationship between the achievement of civilization and maker of this achievement and historical experience of this achievement can not be completely ignored when talking about the Renaissance, just as accomplished maker of civilization is dominant on this completed so too is the dominant approach to the Bill.
• Just as the natural sciences curriculum known as Newton and Einstein’s physics, there Nazim approach to this Qur’an, the equivalent of the universe, and the discovery of this regulator and this systematic knowledge of the Koran and elaboration of the most important thing we can do at the present time.[/vc_column_text][/vc_column_inner][vc_column_inner width=”1/2″][vc_column_text]• Koran systematic knowledge and its unification restore confidence in the unity of truth and in man’s ability to understand and exceed the tendencies of skepticism and relativity and multiplicity of facts.
• Koran systematic cognitive rebuild the natural and social sciences based on the look of the universe combine faith in the unseen and the certificate, the human is not the center of the universe is free to act, but Khalifa God, not people outside every context, but also pay attention to the fact that his relationship with God, and without him is a composition dimensions, not just behaviors quantifiable expense, but as a human being in the world that combines the unseen installed and certificate and stems from the goals, values and standards and not from the physical instinctive impulses.
• Koran systematic knowledge and because they care for a person in its entirety, and because the source of the Koran in its comprehensiveness, it is not limited to the renewal of the scientific and value vision from cognitive module is based on only seeing a unifying, rather than to renew the aesthetic model that the Koran itself Oazn verses, which kicks off from an aesthetic vision beyond the Western vision based on the centrality of nature and simulation, to see the look beyond nature, of the certificate to the unseen, and the finite to the infinite.
• Koran systematic knowledge runs from the humanitarian unit Almstkhalafh, making preservation of the Earth and its resources based on this vision, and beyond this deal depleted nature weary her that accompanied the cognitive model of the West, and reap far off in pollution and global warming and other phenomena that arose organizations to try to solve them, but to no avail, with solutions that do not need to draw a new cognitive module Amouka man and nature are different from those in the cognitive model of the West[/vc_column_text][/vc_column_inner][/vc_row_inner][/vc_column][/vc_row][vc_row][vc_column][ultimate_spacer height=”30″][vc_separator color=”white” el_class=”shadow-separator”][ultimate_heading main_heading=”AVAILABLE MEANS WE HAVE” spacer=”line_only” spacer_position=”bottom” line_height=”3″ line_color=”#959595″ line_width=”100″ main_heading_typograpy=”” margin_design_tab_text=”” sub_heading_typograpy=”” notification=””][/ultimate_heading][vc_row_inner][vc_column_inner width=”1/2″][vc_column_text]1) hold a joint cooperation agreements with international and Arab universities in the field of research and graduate studies directed.
2) attract graduate students to discuss the topics are in the framework of the Koran methodology and cognitive elaboration.
3) enlist the researchers to devise serious Quranic concepts and studied by cognitive Quranic vision and activating the methodology of understanding the Qur’an.
4) the formation of research teams to review the written heritage and re-read by the Quranic approach.
5) enlist researchers to study community issues and provide insights cash conscious through the activation of the Koran systematic knowledge to actually build Urbanism community.[/vc_column_text][/vc_column_inner][vc_column_inner width=”1/2″][vc_column_text]6) holding training courses and summer universities to train new researchers to search through the Koran systematic knowledge.
7) joint scientific cooperation with the Arab world and in particular in the field of research and graduate universities to discuss the topics addressed in this direction.
General themes of academic work:
– Heritage Review: In the light of the Qur’an cognitive methodology, as it dropped heritage books internal margins in the light of the Qur’an.
– Interpretation of the Holy Qur’an: A new methodology and a new perception derived from the Koran (by working on the production of the Encyclopedia of Quranic concepts).
– Urban Science Research: and through the development of society’s problems derived from the Koran Solutions (Western social sciences and humanities + activation of Islamic methodology in the Islamic reality).[/vc_column_text][/vc_column_inner][/vc_row_inner][/vc_column][/vc_row][vc_row][vc_column][ultimate_spacer height=”30″][vc_separator color=”white” el_class=”shadow-separator”][ultimate_heading main_heading=”Definition of the institution” spacer=”line_only” spacer_position=”bottom” line_height=”3″ line_color=”#959595″ line_width=”100″ main_heading_typograpy=”” margin_design_tab_text=”” sub_heading_typograpy=”” notification=””]Dr. Taha Jabir al-Alwani[/ultimate_heading][vc_row_inner][vc_column_inner][vc_column_text]The initial configuration of Dr. Taha al-Alwani formation funky sincere where they are in the mosques schools in Fallujah and Baghdad and they got the traditional holiday of Sheikh Mohammed Fouad al-Alusi, one of the descendants of Mufti Abu His spirit meanings praise, flew to Cairo to study at Al-Azhar and obtain all his testimonies, then it , ranging from high school and ending with doctor’s degree programs, and was among the first in the other stages, and therefore has the ability and awareness of heritage Say be found at one of his contemporaries.
If I add to that what the Iraqi environment in which he grew first teeming with a variety of ideas from the ideas of the Islamic Alyalovkar Marxism, and what was the Egyptian environment Azhar – when joining them – ripple him and find out what was going on with the trends, we see that the man fit to a witness to a century or an entire era, was able in his studies in Iraq and Egypt, be aware of all the «Science for transport of the machine and Science Science purposes», which was a seeker of knowledge be mastered by, and experienced them before engaging in a thorough specialization.
And while majoring in «jurisprudence», the jurisprudence is inherently a component of other forensic science, it overlooks the interpretation and modern jurisprudence, Arabic and theology, which the man grew deeper in all of these areas. When d. Taha to the United States – transmission of migration in which to live and work in the International Institute of Islamic Thought director of research and studies it, then vice president, and then president for ten years, since 1986 until he resigned from the presidency in 1996, to assume the presidency of the University of Islamic and Social Sciences Graduate Studies without be interrupted relates professors, scientists and researchers from around the world – has been correspondence with and receives receives by at least (3000) Professor in different parts of the world who are linked to the human, social and Islamic studies, and his work at the Institute and its leadership have so many years left him exposed for the Humanities and social problems, no longer limited to the proceeds scientific forensic science alone, but combined to modern science humanities and social.
Knew Sheikh Taha al-Alwani, a sense of critical and daring in it, often introduced to blame some of the specialists in the criticism of the Islamic heritage, so it was al-Alwani, is that the most dangerous Islamic crises of the nation’s past and present are «intellectual crisis» and not Streptococcus crisis as imagined Salafis, and the political crisis as imagined Brotherhood and group editing and the rest of the political Islam groups, in moral crisis as imagined General preachers, and his interest in the crisis of intellectual and processed, campaigned on various contemporary intellectual currents study religious or Marxist-Leninist whether, and fork them from Arab Marxism was the Arab left and the categories of liberal and trends, and created a has a special ability to criticize the thought of different Islamic groups, prepared a brief study in the criticism of these movements called «absent from the ideology and practice of religious movements dimensions» then lavishes in other broader study called «Islamic thought between capacity and obstacles», among the many crises and defects it takes on a different Islamic currents without negligence for criticism intellectual configuration sources of those currents, and so was his criticism closer to scientific objectivity and impartiality, making wrote those books is due to the Islamists, and benefit from them in Sjalathm and critique each others, has Mehr Sheikh al-Alwani in operations cash and reverse and dismantle the Islamic heritage, from the inside, according to the strategy mastered, when he wanted to reveal the shortcomings of many religious ideas, and put them in the related Baltabdih contrary theology department of reason, subtract «Makassed direction» and make the institute publishes a range of books in «the purposes of the law», the whole carried introductions accurate and comprehensive pen, cross out for his criticism of the trends theological and devotional and irrationality among Muslims and drew in these introductions about Makassed that holds rights to consider, think, reason and discuss and rejected everything that is not of man’s role in it, but his mind contribute to its construction, and was used brief him and his knowledge of capacity to a large degree in the faculties of heritage and its fractions to make his criticism in a lot mostly in cash for any effective and convincing a neutral mind not Tstol the ideological trends, intolerance and extremism.
Who teaches contemporary history Makassed thought, can not ignore the role of al-Alwani, the institute, which was led by, and the university where he studied for more than ten years after his resignation from the presidency of the Institute, where he was expected to be those small specialized in postgraduate university Mhoudna to his long experience, rich experiences unique, so that produces people – among professors collaborators, students and scholars-have these innovative approaches, and Ibutunha and accumulate them and raise their students, and issuing books and studies representing the headwaters and sources to form generations of researchers, and a good environment for the production of reformist ideas, tested and discussed to prove validity or not, and it was hope through it to find a key stream renewed nation-building and re-unite her and revive values.
But confronted with al-Alwani and his foundation the Academy, the attacks of September atheist and the ensuing fallout led to crack down on Islamic institutions and those who made it, without discrimination, researchers and some professors began to turn away from the fledgling university, Naya themselves from any potential trouble, although it did not send him nor the university, nor any of its affiliates any specific charge, but the American official authorities continued to deal with, and take advantage of its graduates; it has launched a «higher institutes theological Union» recently, Dr. al-Alwani’s name on the chair for the Study of Muslim-Christian understanding – since he has the a good reputation in the meetings of religious dialogue in America and call for Altsameh- to show their support and solidarity with the direction of al-Alwani, has tried to no alternative in the Islamic wide world was unable to find an appropriate incubator !!! It has been the study and writing.
Summary Alwani project:
Work on building and establishing Quranic new awareness, rebuilds and the formation of the Muslim mind to build cognitive and systematically, all the forces of human consciousness employees in it.
Formulation «new Islamic discourse» the basis of a comprehensive reading combines the revelation and the universe, and from reality.
Review «Islamic heritage» Critical Review begins his offer on the faculties of the Glorious Koran upper ruling and purposes «Tawhid and Testimonial and Urbanism and the nation and call» and Mhaktmh them to the exclusion of what is contrary to the values of the Qur’an al-Majid, and lead to extremism, intolerance and rejection of others, and is dedicated to the band, vandalism and alienation.
Providing vision for the Qur’an differs from traditional perceptions dividing them the Koran burner and abrogated the rule and similar, where the re-definition of “copies” concepts and “like-” from within the Koran installed as a feature structural unit head in the Quran and specified a systematic basis to read it. Whether to extract purposes or interpreted, where consents explanation curriculum, curriculum interpretation of the Holy Qur’an, which does not only get rid of the fractional vision but also restores the Quran Hakmath disposal usually a lot of Israelis.
Providing legislative year as the application Following the Quran Majid does not take legislation; we must circle around the Glorious Koran be subject to dominance and unbelievable; therefore Alwani project has denied that year, a judge or a copier or dedicated to the Koran, and these are all Muslims Turathein that made Almadoyen them challenging in Al-Alwani and called for different levels.
For Alwani approach in the very power and influence, very novelty and clarity in the renewal of «jurisprudence» and build a new jurisprudence, so that the origin of Sheikh al-Alwani what he called the purposes and values of Quranic upper ruling, which -andh- «Tawhid and Testimonial and Urbanism and the nation and call», -as Zkrna-, Valtouhad the truth of God the Almighty, and sponsorship rights eligible for the replacement and construction, and construction is to the right of the universe taskmaster and the field of human reaction and activity, and the nation which is entrusted to bear these costs and their application, and the call which way the nation to publish it, and it makes the assessment of humanitarian action depends on its compatibility or Anbthaqh this purposes; and so is being absorbed and overcome what he called scholars and purists provisions Altklevah, which led to the extension of the doctrine, that sprawl cancerous even includes everything, and reduced in Islam -klh- two lists: a long list of taboos petition, a list of which is much smaller for Jaizac.
It is clear approach Alwani in dealing with the Islamic heritage in bold to postulate his studies considered by scholars of consensus issues that can not be debated, which is apostasy, where al-Alwani decided discussed, he said that the Qur’an al-Majid has been devoid of any worldly punishment for apostasy, and discussed the conversations that they quoted in accordance with to modern curricula so that it is very difficult rejected the findings of the only Mcabren do not care about the scientific and methodological rules, nor stepping-stone; but if you ignore it deliberately collided Bmsalmathm inherited culturally. And he discussed the schools of Islamic jurisprudence to prove breach of imitators to their bases and assets.
The nucleus of two studies in the same and the approach method was prepared, to deny an end «banditry and stoning» and reviewing doctrinal roots which had a negative cultural effects in the Islamic ocean, and who is studying full project does not have, however, acknowledges that his approach is the approach the safest and the most capable and most effective in the criticism and renewal of heritage and dealing with crises intellectual the nation.
The man had succeeded in graduating numbers of researchers and graduate students, some of whom became -alan- professors, though Prepare him of adopting his project, and there is a academic environment research to interact with them, and to develop projects in the framework and the adequacy of researchers with Concern missions asked to live, it was It will create the atmosphere to cause a shift in the religious education, Islamic discourse in general can not be systematically traditional thought to resist or prevent the impact.
Alwani also participated in several conferences and seminars and academic meetings.
The most important research and studies carried out by al-Alwani:
Knowledge of jurisprudence: its origins and its codification, Modern Muslim magazine, Cairo, 14, 15, 1978.
Introduction to Logic and introductions fundamentalism, composed of students from the Faculty of Sharia, Riyadh, 1979.
Overview In some Islamic Research Methods, Journal of Sharia lights, Riyadh, the number of 8.1979 m.
Bigeye and position of the appellants in the Koran, Journal of the Faculty of Arabic Language, University of Imam Muhammad bin Saud, 1980.
Gaze at the evolution of knowledge of the principles of jurisprudence, the Journal of Sharia lights, Riyadh: 13, 1982.
The actions of the Messenger of Allah (Allah bless him and his family) and of the scholars invoked, XVI Forum of Islamic Thought, Algeria, 1982.
Water and provisions in Islam, the search has prepared the National Plan for Water in Saudi Arabia, he published within the legal folder to the plan in Arabic and English, 1982.
Knowledge of jurisprudence: as an approach in search of knowledge, the second conference of Islamic knowledge, Islamabad, Pakistan, in 1982.
Opinion and its authority, the seventeenth Forum of Islamic Thought, Algeria, 1983.
Rights of the accused in the investigation phase: Search jurisprudential comparative, Modern Muslim magazine, Cairo, 35, 1984.
Fiqh and civilization, the Islamic civilization Seminar, Kuala Lumpur, Malaysia, 1984.
Explanations of legal provisions and the differences among the scholars and the fact that the position of the Hanbali him, the Journal of Sharia lights, Riyadh, the number of 10.1404 AH / 1984.
Memorandum included the Rapporteur of the Islamic Cultural Institute security officers in Riyadh 1987.
Around the idea of citizenship in the Muslim community, a political magazine readings, Florida, Q 3, p 1.1993 m.
Intellectual crisis and methods of change in the Arab reality, diligence magazine, Beirut, GS 24.1994 m.
Pluralism: Origins and reviews between Alasttba and creativity, political magazine readings, Florida, Q 4, P 2.1994 m.
Why Islamic knowledge, knowledge of Islamic magazine, ڤrgenia: Q 1, GS 1.1995 m.
Science for transport between the Qur’an methodology and cognitive problems of the era of blogging, magazine political readings, Florida, Q 5, p 3.1995 m.
Mind and its position in the Islamic methodology, knowledge of Islamic magazine, ڤrgenia: Q 2, P 6.1996 m.
A world we have lost, “Sheikh Mohammed al-Ghazali” Islamic magazine knowledge, ڤrgenia, GS 4.1996 m.
Shaykh Muhammad al-Ghazali and the pages of his life, an Islamic magazine, knowledge, ڤrgenia, GS 7.1997 m.
In the curriculum of understanding of the Hadith, Rashad magazine, California, GS 4.1997 m.
Islamization of knowledge: the idea of the project, Journal of Islamic issues, Iran, GS 4.1997 m.
Questions about the Islamization of knowledge, Journal of Islamic issues, Iran, GS 5.1997 m.
Governorship Koran, Journal of contemporary Islamic issues, Beirut, GS 2.1998 m.
Arab cultural scene, the magazine of contemporary Islamic issues, GS 3.1998 m.
Dimensions absent from the contemporary Islamic thought, the journal of contemporary Islamic issues, Beirut, GS 5.1999 m.
Entrance to the jurisprudence of minorities: reviews constituent, an Islamic magazine, knowledge, ڤrgenia: Q 5, GS 19.1999 m.
Holy Messenger Khalid global message and the reference being to mankind, the word magazine, Beirut, GS 22.1999 m.
Methodology to deal with the Koran, Islamic contemporary issues of the magazine, Beirut, GS 6.1999 m.
Jurisprudence priorities: I know the priorities or the jurisprudence of priorities, the journal of contemporary Islamic issues, Beirut, GS 7.1999 m.
Fiqh heritage: some of what his thing than, Journal of contemporary Islamic issues, Beirut, GS 8.1999 m.
Purposes of the law, the journal of contemporary Islamic issues, Beirut, GS 9.10, 2000.
Sunnah and studies between the past and the present, the word magazine, Beirut, GS 27.2000 m.
Purposes legitimacy of the ruling Supreme Tawhid, Testimonial, urbanism, Journal of contemporary Islamic issues, Beirut, GS 13.2000 m.
Entrance to the jurisprudence of Muslim minorities, Journal of the track, ڤrgenia, GS 2.2000 m.
Islamic thought in the face of globalization: an interview with Dr. Taha al-Alwani, a magazine visions, Paris: p 12.2001 m.
About saying: Islam and the West, the magazine visions, Paris, GS 13.2001 m.
Standardization, Testimonial, Urbanism (1), the journal of contemporary Islamic issues, Beirut, GS 16.17, 2001.
Standardization, Testimonial, Urbanism (2), the journal of contemporary Islamic issues, Beirut, GS 18.2002 m.
Some Quranic methodology for Research and Studies, Journal of Islamic knowledge, ڤrgenia, GS 30.2002 m.
Islam and the West: Dialogue or conflict, visions of the magazine, Paris, GS 16.2002 m.
The concept of the family in contemporary Islamic discourse, he published a book “Family Encyclopedia”, Kuwait: Kuwait Foundation for Advancement of Science, 2002.
Jurisprudence acquaintance, and the culture of coexistence, Journal of contemporary Islamic issues, Beirut, GS 22.2003 m.
Koran systematic knowledge, and the Islamization of the philosophy of natural and human sciences, the journal of contemporary Islamic issues, Beirut, GS 23.2003 m.
The concepts of the Koran and define the functions of the prophets, Islamic magazine knowledge, ڤrgenia, GS 33.34, 2003.
Quran Majeed and his global (1), Track magazine, ڤrgenia, GS 11.12, 2003.
Quran Majeed and his global (2), Track magazine, ڤrgenia, GS 13.2004 m.
Structural unit of the glorious Qur’an, the word magazine, Beirut, GS 43.2004 m.
Arab Koran and the future of the nation pole, an Islamic magazine, knowledge, ڤrgenia, GS 35.2004 m.
Book Review, “the second of the Islamic world” to Mohammed Abu al-Qasim Haj Hamad, an Islamic magazine, knowledge, ڤrgenia, GS 37, 38, 2004.
Sunna and critique texts, Islamic magazine knowledge, ڤrgenia, GS 39.2005 m.
Islamic heritage, humanities and social knowledge, knowledge of Islamic magazine, ڤrgenia, GS 42.43, 2006.
The most important books:
Investigation and study the book (the crop in the science of jurisprudence) Imam Fakhr al-Din al-Razi, has the University of Imam Muhammad bin Saud nature and published in six volumes 1980. The second edition, Beirut: Message Foundation, 1992. The third edition under preparation in Dar es Salaam for printing and publishing.
Diligence and tradition in Islam, Cairo: Dar al-Ansar, 1980.
The achievement of the book “The prohibition on hiring and Alastnsar in matters of the Muslim people of disclosure and infidels” of the mark Mustafa Allwardani, Riyadh, Obeikan, 1983.
Origins of Islamic Jurisprudence: curriculum research and knowledge, ڤrgenia: International Institute of Islamic Thought, 1988.
Literature difference in Islam, i 1.1985 m, Qatar: the nation’s book series, book number: 9. 2nd Floor, ڤrgenia: International Institute of Islamic Thought, 1991.
Two problems and read in them, with the adviser Tariq human, ڤrgenia: International Institute of Islamic Thought, 1993.
Reform of Islamic thought: the entrance to speech system in contemporary Islamic thought, ڤrgenia, International Institute of Islamic Thought, 1994.
Ibn Taymiyyah and Islamic knowledge, ڤrgenia: International Institute of Islamic Thought, 1995.
Thoughts of the crisis in the intellectual and cultural predicament of the Islamic nation, Riyadh: Dar global Islamic Book Fair, 1996.
Intellectual crisis and curriculum change: Prospects and perspectives, Cairo: International Institute of Islamic Thought, 1996.
Combining the two readings: Reading Revelation and read the universe, Cairo: International Institute of Islamic Thought, 1996.
Pluralism: Origins and reviews between Alasttba and creativity, Cairo: International Institute of Islamic Thought, 1996.
Governorship Koran, Cairo: International Institute of Islamic Thought, 1997.
Islamization of knowledge between yesterday and today, Cairo: International Institute of Islamic Thought, 1997.
In the jurisprudence of Muslim minorities (in a series: in the Islamic Enlightenment) Cairo: Egypt’s renaissance 0.2000 m.
Introduction to Islamic knowledge, Beirut: Dar Al-Hadi, 2001.
Reform of Islamic thought, 2nd Floor, Beirut: Dar Al-Hadi, 2001.
Intellectual crisis and curriculum change, Beirut: Dar Al-Hadi, 2001.
Purposes of the law, Beirut: Dar Al-Hadi, 2001.
Privacy and the World in Contemporary Islamic Thought, Beirut: Dar Al-Hadi, 2003.
Entrance to the jurisprudence of minorities, Ireland, the European Council for Fatwa and Research, 2004.
Dimensions absent from the ideology and practice of contemporary Islamic movements, Cairo: Dar es Salaam for printing, publishing and distribution, 2004.
Quranic knowledge about methodology: attempts statement rules unifying approach to knowledge, Beirut: Dar Al-Hadi, 2004.
Ibn Rushd grandson: the jurist and philosopher, Marrakech: Cadi Ayyad University, the national press, 2006.
Humanitarian crisis and the role of the Qur’an in the salvation of them, Cairo: Sunrise International Library, 2006.
Combining the two readings: Reading Revelation and read the universe, Cairo: Sunrise International Library, 2006.
Structural unit of the Quran Majid, Cairo: Sunrise International Library, 2006.
San Koran and the future of the nation pole, Cairo: Sunrise International Library, 2006.
There is no compulsion in religion: the problem of apostasy and apostates from Islam released today. I 2, the joint between the International Institute of Islamic Thought, and the Library of the International Sunrise, 2006.
Qur’anic attitude toward copying, Cairo: Sunrise International Library, 2007.
Towards innovation and diligence, audits of the system of Islamic knowledge, first: Islamic Jurisprudence, Cairo: Dar enlightenment, 2008.
Religious education between renewal and freezing, Cairo: Dar es Salaam, 2009.
Towards the rebuilding of the nation’s science and social legitimacy, Taha Jabir al-Alwani, Mona Abou El Fadl, Cairo, Dar es Salaam, 2009.
Pivotal concepts in the curriculum and methodology, Cairo: Dar es Salaam, 2009.
Milestones in the Quranic approach, Cairo: Dar es Salaam, 2010.
Imam Fakhr al-Din al-Razi and his works, Cairo: Dar es Salaam, 2010.
Qur’anic attitude towards the problem of the arbitrator and of Like, Cairo: Dar es Salaam, 2010.
Interpretation of Al cattle, Cairo: Dar es Salaam, 2012.
The problem of dealing with the Sunnah, Herndn, ڤrgenia: International Institute of Islamic Thought, 2014.
Dialogue with the Koran, subjective experience and a call for reflection, Cairo: Dar es Salaam 0.1435 e / 2014.
My experience with the political life in Iraq, Beirut, knowledge forum, 2016, c 1.[/vc_column_text][/vc_column_inner][/vc_row_inner][/vc_column][/vc_row]